What are your Jesus words?
February 7, 2018
What words do you equate with Jesus? Our Board of Directors recently held a planning retreat to develop our strategic direction for the next few years, and we had conversation about the nouns, verbs, and descriptive words we hoped would characterize the future of the Council. One portion of the conversation went like this:
“For me, Jesus equals communion.”
“Really? For me, Jesus equals justice.”
A thoughtful silence followed.
We continued to work with words and concepts throughout the day. We spoke about whether the word ‘communion’ would have resonance for those outside the church. We identified a hunger for holy imagination, and opportunities for concrete action in the world. We affirmed that we are stronger together. With diverse voices in our network, we are more creative, making new connections. Sharing resources and strength, we have more capacity than we do alone.
The words we surfaced together are bold, fitting the work Jesus set before his followers: Courageous. Relevant. Connect. Advocate. Challenge. You can see these priorities already at work in the efforts of the WCC, as we experiment with living into them together:
- The WCC is launching an ecumenical racial justice conversation in Wisconsin with a trip to Washington DC, Unite to End Racism, April 3-5. In addition to building relationships along the way, participants will join others from around the nation for education and advocacy. Learn more and register.
- Our Peace & Justice Commission has begun development of a study-action guide on gun violence which will equip churches and communities to have these important, timely conversations based in faith, not fear. Add your name to our interest list.
- Dr. Peter Bakken, WCC Public Policy Coordinator, recently testified with a panel of other faith-based advocates at a public hearing regarding public benefit reform, particularly its impact on those receiving FoodShare benefits. You can watch the video (panel begins at 5:48.20) or read Peter’s testimony. We’ll be sending out an e-alert shortly to mobilize our advocacy network to speak out. As Peter said in his testimony, “failing to take into consideration the real situations of people in poverty is punitive and unfair. We can and we must do better.” Sign up for e-alerts.
I invite you to join in this exciting time in our ministry, to pray with us through this time of planning, and to offer your feedback. Where does holy imagination lead? Whom does it gather together around the table? Where does it send us? What is your Jesus equation?
We Can’t Do It Alone
January 11, 2018
One of the joys of being in relationship with the wider church is being able to rely on one another when things get complicated. I just returned from the annual State Ecumenical Executives gathering. We were originally supposed to meet at a retreat center in coastal Georgia, but last week’s East Coast storms intervened. Ice and snow in the south coated the roads, closing airports, making travel treacherous and taking out power to our gathering place. We pondered what to do – should we cancel? Using the gift of technology, we texted and emailed while there were several people in the air. One colleague who was local interpreted the weather maps and found a new location that was likely to be unscathed by the storm. Others of us began taking advantage of our airlines’ weather waivers to change our travel arrangements. Those who were on the ground early became impromptu chauffeurs, looping between the airport and our new retreat center to pick up waves of weary travelers as we arrived. We had worked together to accomplish something that none of us could have done on our own.
Throughout the weekend gathering, we can’t do it alone was a recurring theme.
Several of us, as new ecumenical executives, were warmly welcomed into this network of supportive colleagues. I heard of various state Councils of Churches collaborating on regional initiatives. We shared ideas regarding new projects and ways to support our work. We prayed about and discussed critical issues facing our communities: basic human needs and economic opportunity, the care of creation, sexism and the #metoo movement, gun violence, white supremacy and racism. We learned about plans for Unite to End Racism – a major event being planned for April 4th on the National Mall, a joint effort by the National Council of Churches and several other partners with support from its member communions.
Returning to Wisconsin and the work of the Council in 2018, I am profoundly grateful for the many connections that make our broad engagement in civic life and the life of the church possible. Our focus for 2018 embraces many of the issues discussed at the ecumenical executives gathering. As I write this, we’re making plans for a delegation from Wisconsin to attend the April 4th events in Washington DC; watch your inbox at the beginning of next week for details and an invitation to a transformational experience. We are monitoring legislation that affects people’s ability to survive, thrive and give back to the community – offering testimony, and sharing ways for people of faith to respond through our advocacy network. Working with partners across the state, we continue to gather supporters for the End Child Poverty initiative.
Yes – there is a lot before us in 2018! There are several other projects in the works which we’ll be sharing in upcoming issues of e-News. None of them would be possible without the good and faithful partnership of our nineteen member denominations, associates, and other supporters. As you choose how you will be involved in the mission and ministry of the Wisconsin Council of Churches, trust that there are others carrying different pieces along the way. None of us are about this holy, world-reconciling work alone. We will be in prayer for one another. Thanks be to God!
December 18, 2017
The following is an adapted version of my introductory words at our recent Annual Meeting, held on Tuesday, December 5 at United Presbyterian Church in the Wisconsin Dells.
Good morning, Church! Let me tell you a story…
The congregation where I served before coming to the Council had a ministry called Messy Church. Once a month we would unfold a Bible passage in an informal, mildly chaotic cross-generational setting, and then explore the text in hands-on ways.
Part of the fun for me was figuring out how to share each text. Learning the bones of the story, and finding simple tools to support the telling, anchoring the story in the brain and heart was always something which enriched my own relationship to the sacred text.
There are portions of the Bible that lend themselves well to this approach. We spent a lot of time with the narratives – the stories of the matriarchs and the patriarchs, the Jesus stories, the parables. But we couldn’t stay there forever. There were other parts of our faith story it was time to bring to life.
I had a challenge before me: how do you take the bits that some people have written off as dry, boring, or incomprehensible, and make them matter? How do you get people excited about the business items? (Do I really have to care about all those books with all those weird names in the back of my Bible?)
As we entered Acts and the Epistles, a fragile, lopsided boat, folded out of a single piece of paper, became my favorite prop. With this little boat, I started telling the story of the early church, and of the way of Jesus spreading from one place to another: the message carried by word of mouth, by foot, by boat, by letter, by caravan.
I got to see people’s eyes light up as we talked about the viral good news.
Once upon a time, the church was odd enough to light up the map with the repeated query, who are these Christians? Why are they here doing these strange things – caring for lepers, entering the prisons, standing alongside the dispossessed, setting aside their privilege, refusing to pledge allegiance to Empire?
These are the kinds of things you do – the things you still do – when you are a community of divinely commissioned oddballs, who believe there is something true in God’s promises to turn the world rightside up again. So you set off in your little flotilla of boats, set out on the road, in twos and threes, to the edges – as people of faith, dispersed but connected by a Spirit that gives life. People of faith connected by a commitment to Christ’s way. Knowing that it offers and demands much, even up to our whole lives.
We have documents in our business packets today that talk about our directions for the next year, but what I’d like you to take from those reams of paper or PDFs is this: the call to the edges. If we dare, we have the chance to be odd enough to light up the map once again, to make people ask, ‘who are these Christians?’ by looking to the edges.*
The church is always at its best when it de-centers itself…when it follows Jesus to the edges: the edges of town, the edges of empire, the edges of respectability, the edges of hope. To those who have given up on the church, and those who are about to. To those who are under-represented and whose voices have not been heeded.
For today, I will leave you with this: we know life at the edges is never easy. The way is costly. But we have a holy story, a treasure to bear into the world. And in the season when we hear of dreams and angelic visitors, the first words of these holy encounters are words of encouragement. Be not afraid. There is Good News to share. Amen?
*During my time at the podium I also referenced a tweetstorm by Diana Butler Bass about the rich spiritual heritage of the ‘Exiles’ and what the contemporary church should consider about its approach to those who are not settled in the institutional church. I highly recommend it to you!